O estado puerperal e suas interseções com a bioética
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Data
2010-12-09
Autores
Silva, Lillian Ponchio e [UNESP]
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Editor
Universidade Estadual Paulista (Unesp)
Resumo
O trabalho utiliza como fundamento a vertente crítica da Bioética, desenvolvida a partir de constatações no que diz respeito à insuficiência da Bioética principalista, que não consegue solucionar os conflitos existentes e persistentes no contexto social de países com grandes níveis de desigualdades, pois pressupõe um sujeito livre de qualquer tipo de opressão. Assim, ao considerar somente algumas vozes e interesses, deixa à margem da pauta de discussões indivíduos e grupos tradicionalmente oprimidos e vulneráveis. Na verdade, a vulnerabilização de parcelas da sociedade não ocorreu por questões fisiológicas, mas sim por questões sociais. Por tais razões, parte-se da premissa de que não há lugar para a neutralidade. Logo, a interação efetiva do feminismo possibilitou que situações e abordagens tradicionalmente silenciadas fossem integradas à agenda bioética. A abordagem crítica diferencia situações emergentes - tais como clonagem, diagnóstico genético e transplantes - de situações persistentes - tais como a pobreza, a desigualdade de gênero e a concentração de poder. Com efeito, vale dizer que tal vertente crítica, ao superar o mito da neutralidade, escolhe ficar ao lado dos historicamente discriminados. Indubitavelmente, a diferença é um valor moral extremamente importante que merece e deve ser preservado. Todavia, afirmar que homens e mulheres são diferentes, não é o mesmo que dizer que a socialização feminina deva ser pautada pela dominação masculina. Assim, constata-se que o infanticídio - prática muito antiga na história humana – é ocasionado por inúmeros fatores: nascimento com anomalias inaceitáveis, sacrifícios em rituais religiosos, opressão de gênero e raça, desigualdades sociais, controle de natalidade, preservação da honra, ausência de condições financeiras, dentre outros. Logo não é possível tratar do infanticídio...
The work uses as its foundation the critical stage of Bioethics, developed from the findings regarding the inadequacy of Bioethics theprinciplist, which can not solve the existing conflicts and persistent in the social context of countries with high levels of inequality, because it involved a subject free from any kind of oppression. Thus, when considering only a few voices and interests, makes the margin of the agenda of discussions individuals and groups traditionally oppressed and vulnerable. Indeed, the increasing vulnerability of segments of society did not occur for physiological, but by social issues. For these reasons, it starts with the premise that there is no place for neutrality. Thus, the effective interaction of feminism made it possible situations and approaches traditionally silenced were integrated into the bioethics agenda. The critical approach differentiates emergent situations - such as cloning, genetic diagnosis and transplantation - persistent situations - such as poverty, gender inequality and the concentration of power. Indeed, that is such a critical stance, to overcome the myth of neutrality, choose to stay alongside the historically discriminated against. Undoubtedly, the difference is a very important moral value that deserves to be preserved. However, to assert that men and women are different, is not to say that female socialization should be guided by male domination. Thus, it appears that infanticide - very ancient practice in human history - is caused by several factors: birth defects with unacceptable sacrifices in religious rituals, gender and racial oppression, social inequalities, birth control, preservation of honor, no financial conditions, among others. It is hardly possible to treat infanticide without focusing gender inequality, vulnerability, poverty, finally, critical perspectives on society and the morals. Thus, attempts to analyze... (Complete abstract click electronic access below)
The work uses as its foundation the critical stage of Bioethics, developed from the findings regarding the inadequacy of Bioethics theprinciplist, which can not solve the existing conflicts and persistent in the social context of countries with high levels of inequality, because it involved a subject free from any kind of oppression. Thus, when considering only a few voices and interests, makes the margin of the agenda of discussions individuals and groups traditionally oppressed and vulnerable. Indeed, the increasing vulnerability of segments of society did not occur for physiological, but by social issues. For these reasons, it starts with the premise that there is no place for neutrality. Thus, the effective interaction of feminism made it possible situations and approaches traditionally silenced were integrated into the bioethics agenda. The critical approach differentiates emergent situations - such as cloning, genetic diagnosis and transplantation - persistent situations - such as poverty, gender inequality and the concentration of power. Indeed, that is such a critical stance, to overcome the myth of neutrality, choose to stay alongside the historically discriminated against. Undoubtedly, the difference is a very important moral value that deserves to be preserved. However, to assert that men and women are different, is not to say that female socialization should be guided by male domination. Thus, it appears that infanticide - very ancient practice in human history - is caused by several factors: birth defects with unacceptable sacrifices in religious rituals, gender and racial oppression, social inequalities, birth control, preservation of honor, no financial conditions, among others. It is hardly possible to treat infanticide without focusing gender inequality, vulnerability, poverty, finally, critical perspectives on society and the morals. Thus, attempts to analyze... (Complete abstract click electronic access below)
Descrição
Palavras-chave
Infanticidio, Direito penal, Bioetica, Estado puerperal, Puerperal state, Bioethics, Infanticide
Como citar
SILVA, Lillian Ponchio e. O estado puerperal e suas interseções com a bioética. 2010. 128 f. Dissertação (mestrado) - Universidade Estadual Paulista, Faculdade de Ciências Humanas e Sociais, 2010.