O sentido da teleologia dos pioneiros: relendo o Manifesto dos Pioneiros da Educação Nova à luz da revolução burguesa no Brasil
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Data
2017-09-29
Autores
Simonato Junior, Adair Umberto [UNESP]
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Universidade Estadual Paulista (Unesp)
Resumo
O presente trabalho realiza uma releitura do Manifesto dos Pioneiros da Educação Nova (1932) objetivando capturar as influências em seu texto da Revolução burguesa no Brasil, isto é, a formação de novas subjetividades reclamadas pela maturação do modo de produção capitalista, bem como o seu caráter não clássico. Para isso o trabalho se constitui de uma abordagem ontológica da esfera da educação objetivando desnudar as suas peculiaridades no tocante as suas funções para a reprodução social. Analisa-se o Manifesto de 1932 tendo em vista o contexto em que o mesmo foi gestado e o papel assumido pelos signatários do documento, os quais se atribuíam à missão, por meio da divulgação desse documento, de reformar a sociedade através da modificação das diretrizes educacionais assentadas em bases científicas. Vislumbrando no Estado o agente central da transformação da sociedade pela educação os Pioneiros da Educação Nova propuseram uma nova teleologia social, a qual comportava os necessários encaminhamentos ideais dos quais o Brasil carecia para tornar-se um país moderno. Em contrapartida, essa reforma social fetichizada pela educação seria realizada de modo a inovar práticas educacionais mediante a reprodução de velhas estruturas sociais, cujo objetivo era modernizar ao mesmo tempo em que harmonizaria o tecido social por meio da educação.
The present work carries out a re-reading of the Manifesto of the New Education Pioneers (1932) in order to capture the influences in its text of the bourgeois Revolution in Brazil, that is, the formation of new subjectivities called by the maturation of the capitalist mode of production, as well as its non-classic character. For that purpose, the work consists of an ontological approach of the educational sphere aiming at showing its peculiarities in relation to its functions for the social reproduction. The Manifesto of 32 was analyzed considering the context in which it was created and the role assigned by the signatories of the document, who assigned to themselves, through the disclosure of this document, the mission of reforming society through the modification of educational guidelines based on scientific bases. Glimpsing in the State the central agent of the transformation of society by education, the New Education Pioneers proposed a new social theleology, which entailed the necessary referrals that Brazil needed to become a modern country. On the other hand, this social reform idealized by the education would be carried out in order to innovate educational practices through the reproduction of old social structures, whose aim was to modernize at the same time as harmonizing the social fabric through education.
The present work carries out a re-reading of the Manifesto of the New Education Pioneers (1932) in order to capture the influences in its text of the bourgeois Revolution in Brazil, that is, the formation of new subjectivities called by the maturation of the capitalist mode of production, as well as its non-classic character. For that purpose, the work consists of an ontological approach of the educational sphere aiming at showing its peculiarities in relation to its functions for the social reproduction. The Manifesto of 32 was analyzed considering the context in which it was created and the role assigned by the signatories of the document, who assigned to themselves, through the disclosure of this document, the mission of reforming society through the modification of educational guidelines based on scientific bases. Glimpsing in the State the central agent of the transformation of society by education, the New Education Pioneers proposed a new social theleology, which entailed the necessary referrals that Brazil needed to become a modern country. On the other hand, this social reform idealized by the education would be carried out in order to innovate educational practices through the reproduction of old social structures, whose aim was to modernize at the same time as harmonizing the social fabric through education.
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Palavras-chave
Educação, Manifesto dos Pioneiros da Educação Nova (1932), Revolução burguesa no Brasil, Education, Manifesto of the New Education Pioneers (1932), Bourgeois bevolution in Brazil