O humano, o real e o divino em A paixão segundo G.H., de Clarice Lispector: intertextualidade e paródia
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Data
2019-02-27
Autores
Marques, Nayara Cristina
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Universidade Estadual Paulista (Unesp)
Resumo
A obra de Clarice Lispector apresenta uma permanente reflexão sobre temas relacionados à filosofia e ao misticismo, tais como a morte, a divindade, a natureza, etc. Em A Paixão segundo G.H. (1964), essas questões são problematizadas ao longo da narrativa e são ampliadas e dramatizadas por meio da linguagem (NUNES, 1989). A partir desses fatos, nossa dissertação tem como objetivo estudar como o romance, ao abordar e problematizar ideias filosóficas e místicas, parodia, de forma intertextual, textos de filosofia e ritos fundamentais para o pensamento e crenças Ocidentais. Para tanto, nos deteremos na análise intertextual do romance em comparação com a Alegoria da Caverna, de Platão e o ritual da comunhão cristã. Analisaremos de que modo as ideias relacionadas ao humano, ao real e ao divino apresentadas no texto de filosofia e no ritual religioso são ressignificados e invertidos pelo romance de Lispector. A fim de observar como estes conceitos aparecem nas narrativas a serem estudadas, serão utilizados como fundamentação teórica Ceia (1998), Coelho (2009) e Erculino (2004) tendo em vista os estudos da Alegoria de Platão; Girard (1990-2004) e Bittencourt (2012), que nos servirão de base para o desenvolvimento do capítulo sobre o ritual da comunhão cristã; Nunes (1989) e Pessanha (1989), os quais funcionam como embasamento teórico-crítico para a análise crítico-interpretativa da obra; e, por fim, Sá (1979-1983) e Dumas (2005), que nos servirão de base para o estudo sobre a intertextualidade e a paródia no romance A Paixão segundo G.H., de Clarice Lispector.
The work of Clarice Lispector presents a permanent reflection about themes related to philosophy and mysticism, such as death, divinity, nature, etc. In The Passion According G.H. (1964), these questions are problematized over the narrative and they are expanded and dramatized through language (NUNES, 1989). Light of these facts, our dissertation aims to study the novel, how the novel approaches and problematizes philosophical , mystics ideas and parodies, intertextually, philosophy texts and fundamentals rites for Occidental thoughts and believes. Therefore, we will focus our intertextual analysis on the novel in comparison with The Allegory of the Cave, from Plato and the holy Christian communion. We will analyze how the ideas related to human, real and divinity, presented in the philosophical text and the religious rite, are resignified and inverted by Lispector's novel. In order to observe how these concepts appear in the narratives we will study, we will utilize as a theoretical foundation Ceia (1998), Coelho (2009) and Erculino (2004), bearing in mind the studies about the Plato’s Allegory; Girard (1990-2004) and Bittencout (2012), whose studies will serve as the theoretical basis for a critical interpretative analysis of the work; and, in conclusion, Sá (1979-1983) and Dumas (2005), serving as fundamental understanding about the intertextuality and parody in the novel The Passion According G.H., by Clarice Lispector.
The work of Clarice Lispector presents a permanent reflection about themes related to philosophy and mysticism, such as death, divinity, nature, etc. In The Passion According G.H. (1964), these questions are problematized over the narrative and they are expanded and dramatized through language (NUNES, 1989). Light of these facts, our dissertation aims to study the novel, how the novel approaches and problematizes philosophical , mystics ideas and parodies, intertextually, philosophy texts and fundamentals rites for Occidental thoughts and believes. Therefore, we will focus our intertextual analysis on the novel in comparison with The Allegory of the Cave, from Plato and the holy Christian communion. We will analyze how the ideas related to human, real and divinity, presented in the philosophical text and the religious rite, are resignified and inverted by Lispector's novel. In order to observe how these concepts appear in the narratives we will study, we will utilize as a theoretical foundation Ceia (1998), Coelho (2009) and Erculino (2004), bearing in mind the studies about the Plato’s Allegory; Girard (1990-2004) and Bittencout (2012), whose studies will serve as the theoretical basis for a critical interpretative analysis of the work; and, in conclusion, Sá (1979-1983) and Dumas (2005), serving as fundamental understanding about the intertextuality and parody in the novel The Passion According G.H., by Clarice Lispector.
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Paródia, Intertextualidade, Clarice Lispector, A paixão segundo G.H., Parody, Intertextuality