Unatí yapey! Aspectos da vida Terena em Araribá
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Data
2016-07-01
Autores
Adsuara, Carmen Hannud Carballeda [UNESP]
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Universidade Estadual Paulista (Unesp)
Resumo
Os Terena de Araribá, Terra Indígena no Estado de São Paulo, reconhecem o Mato Grosso do Sul como seu território de origem, de onde saíram em 1930, por meio de uma ação do Serviço de Proteção aos Índios. A partir dessa mudança, seu ideal de vida plena vem sendo reinventado na perspectiva unatí yapey, inspirada e motivada por referências cotidianas das aldeias onde até hoje vivem seus parentes. Nesse contexto, este trabalho estudou a concepção de bem viver Terena em Araribá, em sua intersecção com uma construção de corpo e de pessoa. Partindo das relações cotidianas, o método etnográfico possibilitou identificar alguns estados considerados indesejáveis e encaminhados a especialistas pelos próprios Terena. Assim, foi possível esmiuçar um pouco da cosmovisão Terena e suas matizes no âmbito do bem viver, das relações de cuidado e cura.
The Terena Araribá, an indigenous land in the State of São Paulo, recognize Mato Grosso do Sul as their original territory, which was left in 1930 because of an action of Indian Protection Service. Since this change, their ideal of full life has been reinvented through the so-called unatí yapey perspective, which is inspired and motivated by everyday references of villages where their relatives currently live. In this context, this paper studied the design of living well in Terena Araribá and its intersection with building of body and individual. Starting from everyday relationships, a range of ethnographic tools made it possible to identify some states considered undesirable and as requiring specialists by Terena people themselves. It was possible to scrutinize some of the Terena worldview and its nuances concerning good life and care and healing relations.
The Terena Araribá, an indigenous land in the State of São Paulo, recognize Mato Grosso do Sul as their original territory, which was left in 1930 because of an action of Indian Protection Service. Since this change, their ideal of full life has been reinvented through the so-called unatí yapey perspective, which is inspired and motivated by everyday references of villages where their relatives currently live. In this context, this paper studied the design of living well in Terena Araribá and its intersection with building of body and individual. Starting from everyday relationships, a range of ethnographic tools made it possible to identify some states considered undesirable and as requiring specialists by Terena people themselves. It was possible to scrutinize some of the Terena worldview and its nuances concerning good life and care and healing relations.
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Palavras-chave
Terena, Araribá, Procedimentos de cura, Curing procedures