Os estudos de corpora na tradução em diálogo com a sociologia da educação: formação de um habitus tradutório com subsídios de brasileirismos das obras de Darcy Ribeiro
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2017-08-23
Autores
Serpa, Talita [UNESP]
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Universidade Estadual Paulista (Unesp)
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Com o objetivo de observar comportamentos linguísticos e também sociais no âmbito da prática profissional da tradução (direção português ↔ inglês), principalmente no que concerne ao uso de brasileirismos; e, a fim de fornecer subsídios para o ensino e a aprendizagem dessas condutas, com base no uso de corpora e no emprego do conceito de habitus na formação de tradutores, realizamos duas Pesquisas subdivididas em três etapas, as quais se integram e se complementam nesta Tese de Doutoramento. Na parte 1 de nossa investigação, associamos bases epistemológicas, apoiando-nos na abordagem interdisciplinar proposta por Camargo (2005, 2007), e adotando o arcabouço dos Estudos Descritivos da Tradução (EVEN-ZOHAR, 1978; TOURY, 1978, 1995), dos Estudos da Tradução Baseados em Corpus (BAKER, 1993, 1995, 1996, 2000), da Linguística de Corpus (BERBER SARDINHA, 2004) e, em parte, da Terminologia (BARROS, 2004; FAULSTICH, 2004). Procuramos vincular noções sociológicas (SIMEONI, 1998; GOUANVIC, 1995, 1999, 2002, 2005; SELA-SHEFFY, 1997, 2000, 2004, 2005a, 2005b; INGHILLERI, 2003, 2005a, 2005b) e pedagógicas voltadas ao habitus (BOURDIEU, 1980, 1982; PERRENOUD, 2000, 2001; TARDIF, 2002) às discussões sobre competências (DIAZ FOUCES, 1999; HURTADO ALBIR, 1993, 1995, 1999, 2000, 2005) e sobre a utilização de corpora com tradutores aprendizes (ALVES, MAGALHÃES, PAGANO, 2000, 2005; TAGNIN, ALVES, 2010; ALVES, 2003; ALVES, MAGALHÃES, 2004; FROMM, 2008, 2009; BERBER SARDINHA, 2010; CAMARGO, 2011a, 2011b; LAVIOSA, 1995, 2008, 2009; ZANETTIN, BERNARDINI, STEWART, 2003). Em um segundo momento, procedemos a compilação de um corpus paralelo composto pela obra Maíra (1978), de autoria de Darcy Ribeiro; e pela respectiva tradução, realizada por Goodland e Colchie (1985). Também nos valemos dos glossários bilíngues de Antropologia da Civilização (2012), produzidos com base em duas obras ensaísticas do mesmo autor, de modo a cruzarmos os dados e observarmos as opções tradutórias, as quais, acreditamos, podem representar um conjunto de habilidades passível de ser ordenado em atividades a serem adotadas em sala de aula. Metodologicamente, o programa WordSmith Tools proporcionou-nos os recursos para o levantamento dos termos e para a análise dos aspectos sociais e terminológicos presentes na formulação de uma proposta de experienciação de alguns comportamentos profissionais do tradutor. Desse modo, tomamos por hipótese que a observação reflexiva sobre a tradução de brasileirismos, por meio da Linguística de Corpus, permite-nos fomentar uma Pedagogia da Tradução pautada na instrução do habitus tradutório. Quanto aos procedimentos de Goodland e Colchie, os resultados obtidos mostraram que os tradutores utilizaram: a) empréstimos da Língua Fonte para Língua Meta; b) normalização; c) traduções literais; d) omissões, entre outros traços. Podemos citar, como exemplos de empréstimos usados nos textos traduzidos, alguns termos como: “capanga”, “mameluco” e “paçoca”. Os resultados apontaram ainda para a intensa variação na tradução dos brasileirismos, fator que pode permitir ao estudante notar distinções de significado entre termos, principalmente no que diz respeito ao universo da sociedade brasileira, como, por exemplo, em: “miçangas”: beads/ glass beads/beads ornaments/ little beads/ crystal beads. Por fim, na parte 3 de nossa Tese, convertemos os dados e as teorizações em um exercício e aplicamos entre os matriculados em um curso de Bacharelado em Letras com Habilitação em Tradução de uma Universidade Pública do Estado de São Paulo. Procuramos fornecer-lhes um amplo cabedal de estratégias, a partir de glossários, listas de palavras de maior frequência e chavicidade, gráficos e tabelas, os quais comporiam os alicerces de suas competências. Também desenvolvemos um trabalho em que os estudantes puderam verificar suas próprias escolhas para brasileirismos nos textos darcynianos e conceber os principais aspectos relacionados à formulação de um habitus coparticipado e internalizado, discutindo suas diferentes interpretações. Por fim, esperamos que essa configuração possa promover a assimilação de saberes que são vislumbrados por meio de asserções de um suporte teórico e metodológico direcionado a procedimentos tradutórios profissionais baseados em corpora.
The main purpose of this Thesis is to investigate the linguistic and also social behaviors within (Portuguese ↔ English) professional practice in Translation area, particularly related to the usage of Brazilianisms; and, to provide subsidies for teaching and learning these conducts, based on the use of corpora and on the appliance of the concept of habitus in translators’ education. Therefore, we proceeded two Studies, divided in three steps, which are integrated and which complete themselves in this Dissertation. The first part of our investigation associated epistemological foundations, considering Camargo’s interdisciplinary proposal (2005,2007) and adopting the framework of Descriptive Translation Studies (EVEN-ZOHAR, 1978; TOURY, 1978, 1995), of Corpus-Based Translation Studies (BAKER, 1993, 1995, 1996, 2000), of Corpus Linguistics (BERBER SARDINHA, 2004) and, in part, of Terminology (BARROS, 2004; FAULSTICH, 2004). It also promoted a link among sociological (SIMEONI, 1998; GOUANVIC, 1995, 1999, 2002, 2005, SELA-SHEFFY, 1997, 2000, 2004, 2005a, 2005b; INGHILLERI, 2005a, 2005b) and pedagogical ideas related to habitus (BOURDIEU 1980, 1982; PERRENOUD, 2000, 2001; TARDIF, 2002), discussions about competences (DIAZ FOUCES, 1999; HURTADO ALBIR, 1993, 1995, 1999, 2000, 2005) and corpora for training translators (ALVES, MAGALHÃES, PAGANO, 2000, 2005; TAGNIN, ALVES, 2010; ALVES, 2003; ALVES, MAGALHAES, 2004; FROMM, 2008, 2009; BERBER SARDINHA, 2004, 2010; CAMARGO, 2011a, 2011b; LAVIOSA, 1995, 2008, 2009; ZANETTIN, BERNARDINI, STEWART, 2003). During the second part of this study, we compiled a parallel corpus composed by Darcy Ribeiro’s novel, Maíra (1978), and by its respective translation, performed by Goodland and Colchie (1985). We also used two Social Anthropology of Civilization bilingual glossaries (2012) based on essayistic works written by the same author, so as to compare data and to observe translational options, which possibly represent a set of skills that can be ordered in activities to be adopted in classroom. Methodologically, the program WordSmith Tools provided the resources for collecting terms and for observing sociocultural and terminological aspects which are present in our proposal of experiencing professional behaviors. Therefore, we considered as hypothesis that the reflexive analysis about translational practices related to Brazilianisms, using Corpus Linguistics as technique, allow the development of a Translation Pedagogy proposition based on learning translational habitus. Concerning Goodland and Colchie’s performances, results showed that the translators used: a) loans from Source Language into Target Language; b) normalization; c) literal translations; d) omissions, among other features. As examples of loans, we can mention some terms as “capanga”, “mameluco” and “paçoca”. The results also pointed to the strong variation in the translation of the Brazilianisms, condition that may concede the students of Translation to notice distinctions in meaning among anthropological terms, especially in relation to the universe of Brazilian society, such as in: “miçangas”:beads/ glass beads/beads ornaments/ little beads/ crystal beads. In the third part, we organized the data and theories in an exercise structured for students registered in a Bachelor degree in Letters with professional qualification for Translation in a São Paulo State public university. We offered an extensive assortment of strategies to the students, through glossaries, lists of frequency and keyness, graphics and squares that would compound the foundations of their competences. We also develop a translational work in which the trainees could verify their own choices for Brazilianisms in Ribeiro’s texts as well as understand the main aspects related to the creation of a shared and internalized habitus, discussing different interpretations. We hope this configuration may promote the assimilation of knowledges which are noticed through the statements of a theoretical and methodological support directed to professional procedures based on corpora for Translation.
The main purpose of this Thesis is to investigate the linguistic and also social behaviors within (Portuguese ↔ English) professional practice in Translation area, particularly related to the usage of Brazilianisms; and, to provide subsidies for teaching and learning these conducts, based on the use of corpora and on the appliance of the concept of habitus in translators’ education. Therefore, we proceeded two Studies, divided in three steps, which are integrated and which complete themselves in this Dissertation. The first part of our investigation associated epistemological foundations, considering Camargo’s interdisciplinary proposal (2005,2007) and adopting the framework of Descriptive Translation Studies (EVEN-ZOHAR, 1978; TOURY, 1978, 1995), of Corpus-Based Translation Studies (BAKER, 1993, 1995, 1996, 2000), of Corpus Linguistics (BERBER SARDINHA, 2004) and, in part, of Terminology (BARROS, 2004; FAULSTICH, 2004). It also promoted a link among sociological (SIMEONI, 1998; GOUANVIC, 1995, 1999, 2002, 2005, SELA-SHEFFY, 1997, 2000, 2004, 2005a, 2005b; INGHILLERI, 2005a, 2005b) and pedagogical ideas related to habitus (BOURDIEU 1980, 1982; PERRENOUD, 2000, 2001; TARDIF, 2002), discussions about competences (DIAZ FOUCES, 1999; HURTADO ALBIR, 1993, 1995, 1999, 2000, 2005) and corpora for training translators (ALVES, MAGALHÃES, PAGANO, 2000, 2005; TAGNIN, ALVES, 2010; ALVES, 2003; ALVES, MAGALHAES, 2004; FROMM, 2008, 2009; BERBER SARDINHA, 2004, 2010; CAMARGO, 2011a, 2011b; LAVIOSA, 1995, 2008, 2009; ZANETTIN, BERNARDINI, STEWART, 2003). During the second part of this study, we compiled a parallel corpus composed by Darcy Ribeiro’s novel, Maíra (1978), and by its respective translation, performed by Goodland and Colchie (1985). We also used two Social Anthropology of Civilization bilingual glossaries (2012) based on essayistic works written by the same author, so as to compare data and to observe translational options, which possibly represent a set of skills that can be ordered in activities to be adopted in classroom. Methodologically, the program WordSmith Tools provided the resources for collecting terms and for observing sociocultural and terminological aspects which are present in our proposal of experiencing professional behaviors. Therefore, we considered as hypothesis that the reflexive analysis about translational practices related to Brazilianisms, using Corpus Linguistics as technique, allow the development of a Translation Pedagogy proposition based on learning translational habitus. Concerning Goodland and Colchie’s performances, results showed that the translators used: a) loans from Source Language into Target Language; b) normalization; c) literal translations; d) omissions, among other features. As examples of loans, we can mention some terms as “capanga”, “mameluco” and “paçoca”. The results also pointed to the strong variation in the translation of the Brazilianisms, condition that may concede the students of Translation to notice distinctions in meaning among anthropological terms, especially in relation to the universe of Brazilian society, such as in: “miçangas”:beads/ glass beads/beads ornaments/ little beads/ crystal beads. In the third part, we organized the data and theories in an exercise structured for students registered in a Bachelor degree in Letters with professional qualification for Translation in a São Paulo State public university. We offered an extensive assortment of strategies to the students, through glossaries, lists of frequency and keyness, graphics and squares that would compound the foundations of their competences. We also develop a translational work in which the trainees could verify their own choices for Brazilianisms in Ribeiro’s texts as well as understand the main aspects related to the creation of a shared and internalized habitus, discussing different interpretations. We hope this configuration may promote the assimilation of knowledges which are noticed through the statements of a theoretical and methodological support directed to professional procedures based on corpora for Translation.
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Palavras-chave
Estudos da Tradução Baseados em Corpus, Linguística de Corpus, Pedagogia da Tradução Baseada em Corpus, Habitus Tradutório, Teorias de Ensino, Terminologia, Brasileirismos, Darcy Ribeiro, Corpus-based translation studies, Corpus linguistics, Corpus-based translation pedagogy, Translational habitus, Terminology, Translational habitus, Teaching theories, Brazilianisms